You carried it across an ocean.That counts.
What Brings People Here
Loss takes many forms.
All of them are real.
The death of someone you loved
Bereavement
Whether sudden or anticipated, recent or long ago. The death of a parent, partner, sibling, child, or close friend. Including grief that was set aside because life didn’t pause — and that is now surfacing in other forms.
When grief doesn’t soften with time
Complicated grief
When the acute pain of loss does not ease in the usual way — when the longing remains constant, when you cannot accept that the person is gone, when grief has become a permanent condition rather than a process. This is recognizable and treatable.
Losing someone across an ocean
Grief at a distance
You weren’t there. You got the message from a different time zone. You attended a funeral on a small screen. The mourning was fractured — by distance, visa, cost, obligation. That interrupted goodbye is its own wound, and it deserves its own space.
Grieving what hasn’t fully ended yet
Anticipatory loss
A parent with dementia. A terminal diagnosis. Watching someone you love change slowly, over video calls, across years. You are mourning already — and that grief is real even though the loss is not yet complete.
Loss the world didn’t acknowledge
Disenfranchised grief
Miscarriage. Estrangement. A relationship others didn’t understand. Losses that don’t come with condolence cards or bereavement leave — but are carried just as heavily. Every loss that happened in private deserves to be witnessed somewhere.
Grief without a clear ending
Ambiguous loss & immigration grief
A parent who no longer knows you. A homeland that changed. The language you think in less fluently than you used to. The self you left behind at a particular departure gate. Losses that can’t conclude — because they haven’t.
“Grief is not something to move through quickly and leave behind. It is a relationship with loss — one that, when given real space, can become part of how you understand your own life.”
You might recognize yourself here
What people carry
when they reach out.
Grief is different
when you are far from home.
When someone dies far from where you live, the mourning is fractured. You may have missed the final days — the gradual goodbye that people who were physically present had. You may have attended last rites on a phone propped on a table, watching faces you hadn’t seen in years grieve together in a room you could not enter. That particular form of absence — present but not present — leaves something unresolved.
There is also the ongoing grief of watching parents age in another country. Each video call a small calibration — how much has changed, what has faded. Anticipating a loss that isn’t here yet but is becoming imaginable. Living with that weight, often without people nearby who understand what it means to carry family obligations across twelve time zones.
And beyond death, there is the grief of migration itself: the language you think in less fluently, the rituals your children will not grow up inside of, the self that was left behind at a particular departure gate and never fully rejoined you. This is not self-pity. It is a real form of loss — and it deserves to be named as such.
Some grief was
never yours to start.
What doesn’t get spoken doesn’t disappear. It passes. You may carry the weight of losses that predate you — grief from Partition, from the Cultural Revolution, from a war or displacement, from a child who died before you were born, from a marriage that fractured and was never discussed. You may not know the shape of what you’ve inherited. You only know that something heavy is there, and that it seems to belong to more than just you.
Therapy can be a place to trace these threads — not to excavate trauma for its own sake, but to understand what you’re carrying and where it came from. That understanding changes something. It does not remove the weight, but it makes the weight legible — and what is legible can, over time, be set down.
You kept going.
That doesn’t mean you weren’t grieving.
The immigrant dimension adds another layer. You came here, often at great sacrifice, to succeed. Grief that interrupts that trajectory can feel like a betrayal of everything the migration was for. It can carry survivor’s guilt alongside sorrow — a sense that you have no right to fall apart when so much was given to get you here. This is a particularly isolating form of grief.
Therapy is not about stopping your life. For many people, it is the one hour in the week where they don’t have to hold everything together — where the full weight of what they’re carrying can be acknowledged, without consequence, without it going anywhere it shouldn’t.
Grief lives in the body
long before it finds words.
The body holds what the mind hasn’t processed. This is especially true for grief that was deferred — grief that was set aside because the circumstances of migration, of caregiving, of professional obligation required you to keep functioning. You may find that grief arrives years after the loss, triggered by something that seems unrelated. This is not instability. It is the body finally having permission to feel what it held at bay for a long time.
Therapy that attends to the body as well as the mind — including somatic awareness practices and, where relevant, EMDR — can reach grief that has been stored somatically and is not fully accessible through language alone.
The other side of grief
Grief, held properly, becomes
the story of belonging.
For immigrants and diaspora communities, this has a particular texture. To have carried a homeland, a language, a family’s expectations across an ocean — that was not loss without meaning. It was love in a particular form. Grief, when it is given enough space and honesty, can become a way of understanding your own biography — not as a series of ruptures, but as a through-line. A thread that connects who you were to who you are, and to the people who shaped both.
The name of this practice comes from the Sanskrit concept of leela — life as creative, sacred, unfolding play. Not play as trivial, but play as the full, improvised, sometimes heartbreaking movement of being alive. Grief is part of that. Not the interruption of the story, but one of its deepest chapters — the one where you understand what the story was about.



There is no timeline.
There is only what’s true for you.
Grief therapy at Leela Mental Health is not about stages or moving on. It is about developing a real, honest relationship with loss — understanding what it means, how it lives in your body, what it has cost you, and what you still want your life to look like alongside it.
Cognitive Behavioral Therapy (CBT)
Grief often generates thoughts that compound the pain — about what you should have done, what the loss means about you, what the future can hold. CBT helps examine these patterns with honesty and care, neither dismissing them nor letting them become fixed truth.
OCD
EMDR for Traumatic & Complicated Loss
When loss is sudden, violent, or deeply shocking, the memory can remain raw and intrusive long after the event — recurring images, sensory fragments, an inability to remember without re-experiencing. EMDR (Eye Movement Desensitization and Reprocessing) helps the nervous system process what it has not been able to integrate.
Anxiety & Depression
Somatic Awareness
Grief is not only a feeling — it is also a body experience. Tightness, heaviness, altered sleep, a sense of physical depletion. Somatic awareness practices help reconnect the felt sense of grief to conscious understanding, and can ease the physical burden that loss places on the body over time.
Emotion Regulation
Meaning-Making & Narrative Work
At the core of most grief is a story — about who the person was, what the relationship held, what the loss means for the life that continues. Narrative work supports the gradual process of integrating loss into a coherent understanding of your life, without erasing what happened or demanding resolution before you’re ready for it.
Anxiety & Depression
Family Systems Perspective
Loss affects the whole relational field. Who is expected to be strong, who is permitted to fall apart, what grief looks like when it’s expressed — these patterns are shaped by family, culture, and generation. A family systems lens helps clarify the relational dimensions of grief and what may be needed to mourn fully within, or sometimes alongside, those structures.
Emotion Regulation
Cultural Responsiveness
What grief looks like, how it is expressed, what mourning requires, and what counts as moving forward — these are not universal. They are shaped by culture, religion, family history, and the particular experience of living between worlds. This work is grounded in a real understanding of South Asian and East Asian cultural contexts, not applied from outside as a framework, but held as a shared reference point.
The Team
The people you’d be working with.

Moitreyee Chowdhury
Couples · Individual · Family · Trauma
Moitreyee founded Leela because the practices available to South Asian and immigrant couples in the Bay Area kept asking people to explain themselves first. Her couples work is integrative — CBT, DBT, Family Systems, trauma-focused — but the work always starts from what each person brought in before they met. She trained in fine arts in Delhi, worked in stage design and puppetry in Germany, and has practiced in California for over two decades. A published poet. Sessions in English, Hindi, and Bengali.

Therapist Name
Couples · Individual · Multicultural Families
Bio to be added. This clinician works with couples and individuals, with particular attention to East Asian and immigrant families navigating relational stress. Trauma-informed. Available in English and [language TBD].

Therapist Name
Couples · Young Adults · Life Transitions
Bio to be added. This clinician works with couples and young adults, with a focus on life transitions and the particular pressures of growing up between two cultures. CBT and DBT. Supervised by Moitreyee Chowdhury, LMFT #121934. Available in English and [language TBD].
Questions about
grief therapy
What is grief therapy and how does it work?
Approaches used include Cognitive Behavioral Therapy (CBT), EMDR for traumatic or complicated grief, somatic awareness practices, and narrative or meaning-making work. Sessions are tailored to what each person brings — there is no standardized program or fixed sequence. Grief therapy works best when there is room to be honest about the full complexity of what you’re carrying, including feelings that are difficult to name or that feel like they shouldn’t be there.
What is complicated grief, and how is it different from ordinary grief?
Complicated grief is more common after sudden, traumatic, or violent loss, after the death of a child, and in contexts — like immigration — where grief could not be fully processed at the time it occurred. It is not a character flaw or a sign of excessive attachment. It is a recognized clinical presentation that responds well to specialized therapy, including trauma-informed approaches and EMDR where indicated.
What is disenfranchised grief?
Disenfranchised grief can also include the quiet losses of immigration: a homeland, a first language, a community, a version of yourself left behind. What these losses share is that the social acknowledgment and ritual support that normally accompany mourning — funerals, condolences, bereavement leave — are largely absent. Therapy provides a space where every form of loss can be named and held, without hierarchy or the need to justify that what you lost was real enough to grieve.
How does grief affect immigrants and diaspora communities differently?
Beyond death, immigrant and diaspora communities also carry ongoing, often unnamed losses: a homeland that has changed or was idealized, a first language that grows less fluent with years of disuse, family relationships held together by annual visits and group chats, the gradual realization that you are no longer fully at home anywhere. These losses accumulate quietly across years. Therapy at Leela Mental Health addresses grief in its full cultural and biographical context — not as a clinical episode with a beginning and end, but as something shaped by the whole of your history.
What is anticipatory grief?
For people with aging parents in another country, anticipatory grief has a particular texture — watching someone change over video call, fielding medical updates across time zones, carrying a background fear about whether you will be there when the time comes. Therapy can help you stay present with what is still here while making honest space for what is approaching, and can address the practical and emotional complexity of long-distance caregiving and the grief that lives inside it.
What is the difference between grief and depression?
After a significant bereavement, it is common for grief to develop into major depression — particularly if the grief was complicated by traumatic circumstances, lack of social support, or losses that could not be fully processed at the time. In immigrant communities, where grief was often deferred by the pressures of migration, caregiving, and professional obligation, depression arising from unprocessed grief is particularly common. Therapy can help clarify what you are experiencing and determine the most appropriate approach — which may include both grief-specific work and support for depression where it is present.
What is ambiguous loss and how is it addressed in therapy?
Ambiguous loss is especially common in immigrant and diaspora families, where physical distance, estrangement, and illness at a distance create ongoing uncertainty without resolution. Therapy for ambiguous loss does not aim at false closure. Instead it supports the development of meaning and stability in the presence of ongoing uncertainty — learning to grieve without a clear ending, to reorganize your understanding of a relationship or a life around something that is real even though it remains unresolved.
Do you offer grief therapy via telehealth in California?
Leela Mental Health offers grief therapy via telehealth to clients throughout California, in addition to in-person sessions at the Palo Alto office at 220 California Avenue, Suite 105. Telehealth is available to California residents regardless of location — including the greater Bay Area, Los Angeles, San Diego, Sacramento, the Central Valley, and throughout the state. This includes Stanford and UC Berkeley students enrolled in Wellfleet SHIP (Blue Shield of CA PPO), for whom Leela Mental Health is an in-network provider.
Sessions are conducted through a HIPAA-compliant platform. Leela Mental Health is also in-network with Lyra Health EAP. For new clients, please contact the practice at (650) 206-9448 or info@leelamentalhealth.com to discuss scheduling and current availability.
Good Faith Estimate: If you are paying out of pocket or not using insurance, you have the right to a written Good Faith Estimate before your first session. Read the full notice ➞
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Crisis Text Line
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Emergency Services
If you or someone else is in immediate danger, please call 911 or go to your nearest emergency room.
Other services at
Leela Mental Health
Individual Therapy
For one partner working through their own patterns before or alongside couples work.
ADHD Therapy
Inattentive, hyperactive-impulsive, and combined. These are the patterns that bring families and individuals to the practice.
Trauma & EMDR
For relational triggers that are larger than the present moment — stored responses that require specific processing.
South Asian Therapy
The practice built for South Asian, East Asian, and multicultural clients navigating the full weight of where they came from.
Depression Therapy
For South Asian, East Asian, and immigrant clients carrying what the world never gave space to name.
Child Teen Therapy
A parent consultation at Leela Mental Health — with you alone, before your child has agreed to anything.
Couples Therapy
Couples therapy and marriage counseling in Palo Alto for South Asian, East Asian, and immigrant couples.
Parent & Family Therapy
For South Asian, East Asian, and immigrant families, this is not abstract. The family often spans generations & continents.

